The new health bill sets up 15 studies to look at offering curative treatment to hospice patients. That sounds counter-intuitive, but there is a reason for the provision.
Most of the time, there are no curative options for hospice patients. Good examples are emphysema patients that have exhausted all possible lung treatments. These folks need relief from air hunger, spiritual and social support, and a hospice nurse on call 24/7.
However, many people would like the option of receiving hospice to relieve pain, while pursuing a aggressive treatment for their disease. Medicare feels this option may save money because these patients, who have a hospice nurse available to them, will not end up in emergency rooms as often.
This scenario is most-often played out in people suffering from cancer. Consider someone who has lung cancer which has spread to the bone. The bone involvement causes severe pain, and a good hospice team can help like no other service. And, the patient may live longer if they receive aggressive chemotherapy.
It sounds good up front, but there are two problems I can see. It introduces another opportunity to abuse the system: hospices may try to put on chemotherapy patients whose pain level really doesn’t require hospice.
The other “problem” is that allowing both treatments may make it more difficult for patients and families to come to terms with the life-limiting nature of their illness. They are on hospice but still fighting for longer life.
I have to say that I would want the dual-treatment option. Or at least I would want the ability to choose it. Having an extra week or two on this earth can be the most precious of times.
I have written here about people who are near death hanging on longer than anyone expects. In one of those cases, their loved ones’ prayers were holding them here, so to speak. We all know people who can pray, I mean really pray. I would want those folks to hang around as long as possible and petition our Lord to reign down grace from heaven.
That brings me to a disputable assertion about prayer in the afterlife. Can believers who have died intercede for people who are still alive? No one know for sure, of course. Catholic brothers and sisters ask Mary, the mother of Jesus, to pray for them.
“Since we are surrounded by so great a cloud of witnesses . . .” This line follows the eleventh chapter of Hebrews, in which the writer describes heroes of the faith who have died. They are observing us, it seems to say. It would follow that they could intercede for us.
Doesn’t talking about this after-life activity soften the finality and sadness of death? It does for me. Something needs to. Grieving the death of a loved one is often the most difficult experience in life. When I die, if I am able to observe and pray for my earth-bound loved ones, I hope I pray well. I should practice more now.
