The pain is bad . . .

I’d like to begin a series of blogs that answers some of the common questions about hospice.  There are many myths, such as, hospice is only for cancer patients, or, hospice is a place.  Let’s start this week’s blog with a few thoughts about continuous care.

Continuous care is a hospice industry term that describes the near continual presence of a hospice clinician at the patient bedside.  For the right situation, this service is just the right treatment.  Examples are episodes of crisis, usually uncontrolled pain, or nausea, during which the patient is requiring frequent administration of medication.  We have had a number of our patients benefit from continuous care.  Usually they suffer from cancer that has spread to the bone- very painful, but quite manageable with the right staff and medications.

Often we are asked to provide continuous care to a patient when s/he is actively dying, i.e. in the last few hours of life.  According to medicare guidelines, a patient who is actively dying, but is comfortable, does not meet criteria for continuous care.  That fact catches most people by surprise.  It did me when I first learned of it.  What about dying alone?  Again, if a patient is comfortable, medicare will not pay for hospice to provide a continual presence at the bedside.

The key to understanding is to scrap the term continuous care, and replace it with “Crisis Care.”  We can be persistently at the bedside only when there is a symptom crisis requiring us to be there.   Here are the guidelines for Crisis Care as written in the Hospice Training Manual, provided by Palmetto, the medicare intermediary for our part of the country:

· Continuous home care should be provided only during a period of crisis as necessary to maintain the terminally ill individual at home.
· A period of crisis is defined as a period in which a patient requires predominately nursing care to achieve palliation or management of acute medical symptoms.
· If a patient’s caregiver has been providing a skilled level of care for the patient and the caregiver is unwilling or unable to continue providing care, this may precipitate a period of crisis because the skills of a nurse may be needed to replace the services that had been provided by the caregiver.

So, when the pain is real bad, continuous care is part of our services that can get symptoms under control very quickly.  It can step in for a day or so while the family rests, and it can prevent hospitalization.  All good.

If you are reading this blog and hospice is a new concept for you, you might wonder, “If hospice doesn’t normally keep someone at the bedside, what do they provide?”  It is a good question.  Remember that hospice is a concept of care whose goal is to relieve suffering at the end of someone’s life, and to provide social/chaplain services to the patient and family.  From a purely medical standpoint, we deliver, via home visits from physicians, nurses, aids, chaplains and social workers, the knowledge about medications and equipment that control symptoms.  We initiate the care, and then teach family caregivers how to use it.  Then we  come along week to week, and often, day to day, to support the patient and family.

The results are amazing.  Over 99% of our patients and families communicate high praise to our team members.  Last year in our country, almost half of the deaths were overseen by hospice.  That is up 50% in ten years.

Comments (0)  |  Add Comment
Comments (0)  |  Add Comment

What is the meaning of this?

I have been reading and enjoying David Stokes’ “Apparent Danger.”  It retells the story of Pastor J. Frank Norris, the 1920’s lightning rod pastor of First Baptist Church in Fort Worth.  I didn’t realize Fort Worth had such a national stage 90 years ago.

It is a story about the coming to power of a city, a pastor, some businessmen, a newspaperman, and some government officials. If you live or have lived in Fort Worth, you might recognize some of their names: Meacham, McClean, Amon Carter.  We see their names on our buildings and our little airport.

As these fellas worked their trades, some engaged in public denunciation of one another.  They seemed to be interested only in the advancement of their own prestige, and their lashings culminated in the murder of a lumber company owner.  What a bummer.

It is sad, really, that men acted that way.  I wonder how much of our current city problems are rooted in the words and decisions that these people meted out.  I wish that some of them had exhibited more character.  More than that, I am saddened that perhaps the worst offender in the group was Pastor Norris, the evangelical.

Let me say that some of these men did wonderful things, like supporting and developing hospitals, the YMCA, and schools and so on.  And we all must ask ourselves the question, “How would I have behaved if all that money and power were available to me?”  Unfortunately, it is the salacious stuff that makes for better reading, and sells books.

If we look at and ponder history, and we have an accurate view of human nature, it shouldn’t surprise us that the events in Fort Worth in the 1920’s took place.  To put it simply, we humans value our own peace, security, and affluence more that we value one another.  Getting to the heart of the matter, we worship ourselves, and we hate God.  It has been our story for millennia, and probably will always be.

That sure is a bummer.  It means we will keep on hurting each other.  It is why the garden events make so much sense.  “Choose for yourselves,” the Lord said (my paraphrase), “between life, and your own knowledge and enhancement.”  We chose the latter fruit, and bad things have been happening to us ever since.

But where is the meaning for those Fort Worth power people, or for us when we enter into the same activities, albeit on a smaller scale?  It is absent!  Those men, who revolved the world around themselves, are dead and gone.  None of their self-aggrandizing remains.

But let me say that there is a place where self-absorption leaves, and life begins to grow.  That is in hospice, where, for the dying humans, there is no prestige to build, or affluence to acquire.  There is only peace to be made with others and with the One.

Ironic, isn’t it.  The very thing we don’t want to talk about, death, brings real life to those around it.  There is real meaning here.

It is the story of the Nazarene, whose power not even gifted, amoral pastors, speaking “in Jesus,” can destroy.  That story is of a unique Man, born to literally save the world from itself, not by might, but through suffering, service and death.

Comment (1)  |  Add Comment
Comment (1)  |  Add Comment